covid 19 nm moving average
Isaiah 6:1-3 “In the year that King Uzziah died, I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple. Isaiah mentions the robes, temple, and seraphim, but not the form of God Himself. And truly so, for the incarnation of God is the truth embodied in all the scriptural anthropomorphisms, and the name of Jesus is the manifested mystery of the name Jehovah. 2 Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. Some, as Aben Ezra, would have this to be the beginning of the prophecy of Isaiah, because of the mission of the prophet in it; but others rightly observe, that this mission respects not the prophecy in general, but the particular reproof the prophet was sent to give to the Jews herein mentioned. The times in which Isaiah was to labor were fraught with peculiar peril to the people of God. 1 In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. The king who had profaned the holiness of the Temple had either just died or was dragging out the dregs of his leprous life in seclusion (2Chronicles 26:21). "in the year in which King Uzziah was smitten;''. Isaiah 6 King James Version (KJV) 6 In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. (II Chronicles 26:1) King Uzziah did that which was right in the sight of the Lord. Uzziah was adored by Isaiah, it was not until Uzziah died that he saw the Lord. John quotes the words in this chapter, Isaiah 6:10, as applicable to Jesus Christ, and then adds John 12:41, 'these things said Esaias when he saw his glory, and spake of him.'. 6 In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. ver. I. The date is obviously given as important, and we are led to connect it with the crisis in the prophetâs life of which it tells. The King Uzziah Stricken with Leprosy, by Rembrandt, 1635.. Uzziah took the throne at the age of 16, and reigned for about 52 years. Some have supposed that this vision was represented as appearing in the "heavens." is the heavenly antitype of the earthly throne which was formed by the ark of the covenant; and the "temple" (hēcâl: lit., a spacious hall, the name given to the temple as the palace of God the King) is the temple in heaven, as in Psalm 11:4; Psalm 18:7; Psalm 29:9, and many other passages. The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. Though he did not forsake the Lord at the height of his power, he was driven by pride to transgress against the Lord by attempting to do something which he was forbidden to do. The word "train" שׁוּליו shûlāyv, properly signifies the skirt of a garment, or a robe; Exodus 28:33-34. 8 Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? It does not follow that it was written at that time, and we may even believe that, if the prophet were the editor of his own discourses, he may have designedly placed the narrative in this position that men might see what he himself saw, that all that was found in the preceding chapters was but the development of what he had then heard, and yet, at the same time, a representation of the evils which made the judgments he was commissioned to declare necessary. That was on the mercy-seat, this was on a throne; that was a cloud, of this no form is mentioned; over that the cherubim stretched forth their wings, over this stood the seraphim; that had no clothing, this was clad in a full flowing robe. This sight was not corporeal, but with the eyes of the understanding, in the vision of prophecy; and to have a sight of Christ as the Lord, and especially as our Lord, is very delightful and comfortable; for though he is a sovereign Lord, he is no tyrannical one, is very powerful to protect and defend, and has all fulness for supply; and particularly as "sitting upon a throne" as a king, for he having done his work as a priest, sits down on his throne as a king; and a lovely sight it is to see him enthroned at the right hand of the Majesty on high; and therefore is said to be "high and lifted up"; for this is to be understood not of his throne, as if that was high and lifted up in the highest heavens, as the Targum paraphrases it; but of himself, who is high and exalted above all creatures, as Aben Ezra observes; and this sense the accents determine for: the vision refers to the exaltation of Christ, after his humiliation here on earth; and to behold him crowned with glory and honour is very delightful, since he is exalted as our head and representative in our nature, and acts for us in this his exalted state; and we may be assured of being exalted also. As far as the eye of the seer could look at first, the ground was covered by this splendid robe. Isaiah’s eloquence and influence also suggest that he received a royal education; little … Isaiah is here carried up into heaven; for although in other instances it was undoubtedly the earthly temple which was presented to a prophet's view in an ecstatic vision (Amos 9:1; Ezekiel 8:3; Ezekiel 10:4-5; cf., Acts 22:17), yet here, as the description which follows clearly proves, the "high and exalted throne", (Note: It is to this, and not to ‛Adonai, as the Targum and apparently the accents imply, that the words "high and exalted" refer.). This is the vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. ➤ Isaiah and Hezekiah —A few years after Samaria fell and the kingdom of Israel was led into exile, the Assyrians turned their attention to Judah where Hezekiah was reigning and Isaiah the prophet was preaching. The Messiah was seen seated on a throne as a king; clothed in a large, loose, flowing robe, in the manner of oriental monarchs, and surrounded by his ministers. He fought successfully against other nations and exacted tribute from the Ammonites. The peopleâs obstinacy unto desolation, Isaiah 6:9-12. The large, full, magnificent robe seemed to fill up the entire holy of holies. There are three distinct periods of Judah during which Isaiah prophesied. Uzziah had reigned for fifty-two years, during the greater part of which he and his people had been brilliantly prosperous. The Targum is, "and the temple was filled with the splendour of his glory;''. He speaks of Judeans as rebellious children (1:2) and “people loaded with iniquity, a seed of evildoers, children who deal corruptly! The time of Isaiah was in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. In chapters 1-5, Isaiah uses harsh words to speak of Judah’s wickedness. It is significant that Isaiahâs first work as a writer was to write the history of Uzziahâs reign (2Chronicles 26:22). One needs to keep these in mind to better understand the heart of Isaiah's message. Or rather, 2. Just as holy fire lights incense to fill God’s house with holy fragrance, it lights up the prophet to spread a holy message. 754 B.C. The heavenly temple is that super-terrestrial place, which Jehovah transforms into heaven and a temple, by manifesting Himself there to angels and saints. "The vision of Isaiah the son of Amoz, concerning Judah and Jerusalem which he saw during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah." In that year, says the prophet, "I saw the Lord of all sitting upon a high and exalted throne, and His borders filling the temple." Victorious in war, he was also successful in the arts of peaceful industry. Sitting upon a throne - God is thus often represented as a king, sitting on a throne; 1 Kings 22:19; Ezekiel 43:7; Jeremiah 17:12. 5 Then said I, Woe is me! (See Introduction.). Sitting upon a throne, high and lifted up. (a) God does not show himself to man in his majesty but according as man's capacity to comprehend him, that is, by visible signs as John the Baptist saw the Holy Spirit in the form of a dove. Uzziah is mentioned as the father of Jotham in 2 Kings 15:32,34; 2 Chronicles 27:2, and as the grandfather of Ahaz in Isaiah 7:1. Isaiah is terrified, Isaiah 6:5; is confirmed for his message, Isaiah 6:6-8. Uzziah, also spelled Ozias, also called Azariah, orAzarias, in the Old Testament (2 Chronicles 26), son and successor of Amaziah, and king of Judah for 52 years (c. 791–739 bc).. Assyrian records indicate that Uzziah reigned for 42 years (c. 783–742).His reign marked the height of Judah’s power. G. Tradition states that Isaiah was a cousin of Uzziah or a nephew of Amaziah (Talmud Meg. Whereas Uzziah wanted to offer incense, Isaiah became like incense! That was the "Shekinah," or visible symbol of God. It is noticeable (1) that the versions (LXX., Targum, Vulg.) for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts. There the prophet sees the Sovereign Ruler, or, as we prefer to render the noun, which is formed from âdan equals dūn, "the Lord of all" (All-herrn, sovereign or absolute Lord), seated upon the throne, and in human form (Ezekiel 1:26), as is proved by the robe with a train, whose flowing ends or borders (fimibrae: shūilm, as in Exodus 28:33-34) filled the hall.